Originally from Hawaii, Dr. Peters is Native Hawaiian and earned her PhD in Psychology from the Institute of Transpersonal Psychology (now Sofia University) in Palo Alto, CA. Specializing in both human and cultural development, Dr. Peters work is concerned with the bio-psycho-social determinants of health and the challenges faced by vulnerable and oppressed populations in the U.S. and beyond. Emphasizing the significance of human development and value systems as a metric for understanding culture, Dr. Peters is also a systems thinker and a researcher who appreciates the factors of complexity inherent in natural phenomena and the evolutionary dynamics of change.
Dr. Peters has an interdisciplinary background that includes humanistic psychologies, culture/ethnicity, feminism and gender concerns, integral philosophies, systems/complexity science, integrative health, alternative healing practices, and traditional Indigenous knowledge. She has been avidly engaged in the leadership and governance of the American Psychological Association and many of its associated divisions for over consecutive 12 years.
Dr. Peters values working with students to help them succeed and she excels in mentoring and supporting students in their academic and professional pursuits.
Affiliate Faculty
Undergraduate Studies
Adjunct Faculty
Individualized Master of Arts
- Institute of Transpersonal Psychology (now Sofia University), Palo Alto, CA
Ph.D., Psychology with a concentration in Transpersonal Psychology, Graduated: May 2011 - Institute of Transpersonal Psychology (now Sofia University), Palo Alto, CA
M.A., Transpersonal Studies, Graduated: July 2006 - Southern Illinois University, Carbondale, IL
B.S., Electronics Management, cum laude, Graduated: Dec 1990
My personal philosophy of education and teaching is grounded in the belief that to be an effective and ethical teacher is a sacred responsibility. Therefore, I approach the classroom and my role as a teacher with the goal of student-centered learning and endeavor to create an environment that will facilitate each student’s ability to learn, foster respectful behavior with attention to diversity, and stimulate critical thinking. It is my desire that students not just complete the work I assign, but also that they will have found some added value by doing so. Additionally, my philosophy of teaching is informed by the material I teach, relevant scholarship, and the lessons I have learned from my personal teaching successes and failures. As an instructor, I believe it my privilege to provide opportunities to students that will enable them to discover what learning and epistemology truly mean, and to embrace and integrate each individual’s sense of greatness and connectedness to all things into their definition of self and their perception of fellow beings.
- Roy, L, Duarte, M., Gonzales, C., Peters, W. (2022). Social media: Extending the boundaries of Indian country. In W. C. Sturtevant, editor, Handbook of North American Indians. Washington, D.C.: Smithsonian.
Peters, W. M. K., & Green, J. M. (2020). Reservation to Graduation (R2G): Cultural Revitalization and Indigenist Mentoring. The Chronicle of Mentoring & Coaching, 1(Special Issue 13), 68–73.
Peters, W. M. K., & Green, J. (2018). Book Review: Critically sovereign: Indigenous gender, sexuality, and feminist studies. Psychology of Women Quarterly, 42(3), 386–387.
Peters, W. M. K. (2016). The embodied library: The culmination of all who came before. In Indigenous notions of ownership and libraries, archives and museums (pp. 25–39). Berlin Boston: De Gruyter Saur.
Gray, J. S., Peters, W. M. K., & McCullagh, J. A. (2016). Psychological assessment considerations for American Indians, Alaska Natives, and Native Hawaiians. In F. T. L. Leong & Y. S. Park (Eds.), Testing and assessment with persons and communities of color (Council of National Psychological Associations for the Advancement of Ethnic Minority Interests). Washington, DC: American Psychological Association.
Peters, W. M. K. (2015). We are Humans Being: Naming, Identity, and Overcoming the Soul Wound Phenomenon. In The American Mosaic: The American Indian Experience.
Peters, W., and Gray, J. (2014). Indigenous women and wisdom: An eternal chain of being. In D. Willis, and T. Bryant-Davis (Eds.), Religion and Spirituality for Diverse Women. Goleta, CA: ABC-CLIO.
Peters, W. M. K., Straits, K., & Gauthier, P. (2014). Psychological practice with Native women. In C. Enns, J. Rice & R. Nutt (Eds.), Psychological Practice with Women: Respecting Diversity and Fostering Empowerment. Washington, D.C.: APA Press.
Peters, W. M. K., Green, J. M., & Gauthier, P. E. (2014). Native American medicine: The implications of history and the embodiment of culture. In R. Gurung (Ed.), Multicultural approaches to health and wellness in America. Goleta, CA: ABC-CLIO.
Peters, W. M. K. (2012). The Indigenous soul wounding: Understanding culture, memetics, complexity and emergence. In S. Pinder (Ed.), American multicultural studies diversity of race, ethnicity, gender and sexuality (pp. 213-228). Thousand Oaks, CA: SAGE.
Peters, W. M. K. (2011). The Indigenous soul wound: Exploring culture, memetics, complexity and emergence. (Ph.D., Institute of Transpersonal Psychology). ProQuest Dissertations and Theses